Mesorat%20hashas for Shabbat 30:6
ואמר עולא אלו ו' ספיקות באושא התקינו אלא אתו אינהו גזור אגושא לתלות ואאוירא ולא כלום ואתו רבנן דשמנים שנה גזור אידי ואידי לתלות ואתו באושא גזור אגושא לשרוף ואאוירא כדקאי קאי:
and [vi] the doubtful human urine near cattle urine.<span class="x" onmousemove="('comment',' This is not the same as the preceding, where the substances themselves were not in doubt; e.g., the object was definitely a utensil, or saliva. Here, however, there is a double doubt; it may not be human urine at all, but cattle urine; and even if it is, it may not be a zab's (only his defiles). Yet the Rabbis ruled it definitely unclean, even when found near cattle urine, so that it might be supposed that this is the same. ');"><sup>11</sup></span> On account of their certain contact, which is doubtful defilement, <i>terumah</i> is burnt.<span class="x" onmousemove="('comment',' If terumah comes definitely into contact (or as explained in n. 2) with these, which renders it doubtfully unclean, it is burnt. ');"><sup>12</sup></span>
Explore mesorat%20hashas for Shabbat 30:6. In-depth commentary and analysis from classical Jewish sources.